The Constellations
International Astronomical UnionOfficial names, three-letter abbreviations, and boundaries of the 88 modern constellations.
- Used for
- constellation identification, IAU code, and modern status
Every source has a defined scope: an astronomical catalogue cannot prove a theological conclusion, and a biblical quotation cannot establish the etymology of a star name.
Official names, three-letter abbreviations, and boundaries of the 88 modern constellations.
Standardized proper names of stars, the rules governing their official use, and — in the 2026 edition — the Working Group's own account of each name: its source language, the history of the form, and a reference.
An archived snapshot of the open stellar catalogue combining astrometric data from Hipparcos, the Yale Bright Star Catalogue, and Gliese. This exact version is used by the atlas generator.
Lines, figures, and image anchors from the modern Western sky culture.
BSC/HR star sequences for drawing geometric line figures of all 88 constellations. The data is distributed under the Creative Commons Attribution-ShareAlike 4.0 International license.
Astronomical entity identifiers used to connect atlas pages to the knowledge graph.
The historical “Babylonian (MUL.APIN)” sky culture for Stellarium: Sumerian–Akkadian names, cuneiform, pronunciation, lines and figure art based on the MUL.APIN catalogue (pre-Greek layer without the 12-sign zodiac). Text/data license: CC BY-ND 4.0.
A reference work on the forms, source languages, and etymologies of traditional star names.
A compendium of star names and the lore attached to them, gathered from classical, Arabic, and European sources. Public domain. The book is old, and later philology has corrected much of it: some of Allen's derivations rest on conjecture. The IAU catalogue nonetheless cites it as the origin reference for 21 stars of the corpus.
An edition and study of the Mesopotamian astronomical compendium MUL.APIN (c. 1000 BC): 71 stars/constellations of the “Three Ways,” the path of the Moon (17 or 18 stations — the direct forerunner of the 12-sign zodiac), heliacal risings, calendar, and related observations. It shows that the zodiacal belt and many still-recognisable figures (Bull, Lion, Scorpion, Goat-Fish, etc.) predate Greek mythology and are not a late invention.
The historical layer of Babylonian catalogues: “Three Stars Each” (division of the sky into the paths of Enlil, Anu, and Enki; 36 stars) and the later lists that feed into MUL.APIN. Written in cuneiform (determinative MUL 𒀯). Later Babylonian texts (5th cent. BC) normalize 12 equal signs of 30° — the form transmitted to Egypt and Greece and surviving in the modern zodiac.
A critical edition, translation, and commentary on the four Aramaic manuscripts of the Astronomical Book from Qumran.
A historiographical survey of the formation of Mesopotamian and Mediterranean constellation traditions.
A historical reference work on the origins of classical and early-modern European constellations.
A reference explanation of axial precession, its approximate 26,000-year period, and the present position of Polaris near the north celestial pole.
A popular Christian survey of the ‘Gospel in the Stars’ tradition, reading the zodiacal and several northern constellations through Psalm 19, Romans 10, and other biblical texts. Many proposed etymologies and historical reconstructions are not supported by modern philology, so the atlas treats it as evidence for an interpretive tradition, not as an authority on star-name meanings.
A composite survey of the ‘Gospel in the Stars’ debate. Alongside arguments in its favor, it records astronomer Danny Faulkner’s objections and supplies a bibliography tracing the modern tradition from Frances Rolleston to Joseph Seiss and E. W. Bullinger. Later additions have different authors and levels of evidence.
Josephus relates a Jewish tradition that the descendants of Seth discovered or preserved knowledge of the heavenly bodies and recorded it so that wisdom would not perish after the Flood. Used as historical testimony to an ancient transmission of astronomical learning — not as an astronomical catalogue and not as canonical Scripture.
An ancient description of the constellations and their relative positions, used as a primary historical text.
The primary text listing the four seasonal leaders, leaders of the orders, and chiefs of a thousand among the stars. It does not identify them with modern astronomical objects.
A late antique non-canonical corpus. Book II contains a literary image of a radiant heavenly crown, spiritual contest, and reward.
At the end of Book V, constellations appear as participants in a cosmic battle: their customary arrangement is disrupted before heaven casts down the combatants.
A Latin handbook of constellation mythology. Its description of the Kneeler records the right-knee pose and the foot pressing the Dragon’s head.
In his discussion of the number seven, Philo associates the seven stars of the Bear with human fellowship and unity.
Philo describes the Great Bear as a navigational guide and connects the rising and setting of the Pleiades with the agricultural calendar.
The primary Russian text of biblical quotations in the atlas unless another translation is identified beside a quotation.